Power Dynamics in Chen Pan Ling Tai Chi

I’ve been trying to figure out the body mechanics of our Chen Pan Ling Tai Chi for the last while.  The Chen Pan Ling Tai Chi Textbook, describes these mechanics in detail, which it terms dynamics. I’ve failed to figure these out fully, but I’ve made a small bit of progress. The method below is how I started to get more ground path power into the forms using methods I believe are specific to CPL Tai Chi. If anyone has any corrections or suggestions I’d be grateful.

The unique CPL preparation form pictured above gives us the clues needed to figure out the basic method of body mechanics or dynamics for the rest of the form. Chen Pan Ling wouldn’t have put a random sequence of movement at the beginning of his life’s masterwork for show, or even just as a signature, so it must be important. Realizing this, I drilled it backward and forward in different ways for the last couple months and found that it provides some keys to unlocking CPL power dynamics. 

To summarize, the simplified movement in the preparation sequence isolates the basic method of CPL power generation, which would be very difficult to figure out from a full tai chi form movement. Combined with the first circle of the hands the preparation form breaks down the building blocks of power generation in a digestible progression.

The above diagram from the book shows the preparation sequence, it is illustrated and explained in more detail than other forms in the book. Note the initial stance is a “penguin” stance, I don’t know what the actual name is, but the toes are pointed outward like a penguin. This means the inguinal creases in the hips are both open, among other things. Afterward you step forward into what is called the “natural stance” where the knees are drawn together. This stance is similar to dragon riding stance in southern styles, which sometimes point the toes inward. In tai chi the knees are more drawn together with intent than an extreme forced posture as in these southern styles. Anyway this natural stance posture indicates that both inguinal creases of the Kua are now closed. So essentially the preparation form is opening and closing the Kua on both sides, like hinges, while incorporating a simple step.

So the opening and closing of two sides of the kua like this is using what Dillon Beyer calls hinges. Different styles of tai chi emphasize different hinges, in combination, to generate power. So right off the bat, our CPL form is specifically emphasizing these two particular hinges (inguinal creases.) Why is this?

Well why do you think Ed and Laoshi’s tai chi has so much rotational movement unique in it’s circles compared to other styles? At Ed’s paris seminar I got to the training hall early and Luo was there, we were locked out and started chatting. I asked him specifically why his tai chi had so much twisting and rotation. He explained this to me. The rotation in the CPL style gives you way more options when you’re fighting. Remember that Hung Yi was taught by CPL differently than his normal students, because of his skill level he got the full fat version. Luo then demonstrated single whip with an absolutly insane amount of power, it wasn’t like the whippy/shaky fa jin you see in chen style, so the point was this rotation can also lead to linear strikes of incredible power.

At Ed’s last Brittany seminar Laoshi told me that after master Hung had learned the tai chi from CPL he kept nagging Luo that he had learn this really important tai chi form that he had just lerned this really important master. Luo repeatedly told him that he did not want to learn tai chi at that stage of his life because it was too slow. So I asked, well what made you start learning it then? “When he hit me with it” was the answer. lols. IMO our CPL tai chi is one of the only remaining styles suitable for fighting, there are a couple others, but 99% of tai chi today is nerfed. The caveat to using it like this is that it is what Luo calls an operating system or software style, that is you have to develop the fundamentals in a hardware style first. Anyway Ed is the only one in Europe who learned this tai chi from Luo properly, I digress.

Anyway if you need an illustration of what I’m referring to by opening and closing the sides of the kua go into a forward gong bu stance. Try and hold a book in the crease between your groin and inner thigh. That forward kua is now a closed hinge. Then go into rear weighted gong bu as in roll back and try and hold the book on that side, the rear hinge is now closed, note that you may need to lift the toe on the front empty foot to facilitate this on the rear weighted closing. In the opening and closing of the kua like this you can generate a strong rotational force. When you add this rotational force to other hinges it can both direct and amplify them. It’s difficult to coordinate the timing of opening and closing both sides of the kua smoothly and it takes a lot of practice.

Once I realized this opening and closing is important my form started looking a lot more like Ed’s. Even so I was still not getting consistent power with it during single push hands, so I was missing something…

Now after the preparation form the next form has you draw a circle with both hands by rotating your waist while holding sort of a Bao tai chi / shoulder width posture. In the book there is a point in the description of this form about the spine being like a straight pole that rotates on a central equilibrium. Now, if you draw this circle by rotating your spine like a straight pole from the normal shoulder width stance, you will find the rotation limited by your hips. 

However if you release the hips you sill see that they open and close following the spinal rotation, you can then amplify the rotation by feeding the opening of one hinge into the closing of the other, you need to be in the natural stance for this, it doesn’t work well if the knees are not slightly uniting. That is one side will naturally open and the other will close. This is just as I noted in the preparation form, except now your spine is creating the opening and closing. I’m still unclear on how the movement is properly initiated, which is important. I have some thoughts on this I might put into another post.

If you think in terms of rotating your spine like a post with central equilibrium, in conjunction with opening and closing the inguinal creases the cpl form starts to make a lot more sense. Note the similarities in this approach to bagua mechanics but from a totally different stance. A couple other styles emphasize this method as well but once you understand the synthesis here it becomes obvious that CPL was a genius.

I recommend combining the preparation form with the below video of Ed into a drill. Note that this is tai chi for power generation, it’s different than the public health style type tai chi. It requires that you understand the basics of using the ground as leverage and that you have developed your legs from the feet up to that end. If you’re trying oppening and closing hip rotations while stacking weight onto your knees its not going to be good for them at all. There is more to all of this, but this is a good starting point. I will post more findings if anyone is interested.

1st question, is it better to learn chi kung online or offline?

Can you learn chi kung online? In the last 5 years there has been a massive increase numbers of folks interested learning chi kung online. This surge in public awareness of online chi kung practice largely brought about by internet video and the new demand far exceeds the number of qualified chi kung teachers. A thriving industry of online chi kung courses has popped up to capitalize on this market.

Practicing chi kung in Ireland's countryside.
Practicing chi kung should be the most offline activity of your day.

This surge of interest can only be seen as a positive but is it’s possible to learn chi kung online? These online courses come in a variety of styles, quality and cost. While learning online would seem to be a convenient solution I believe it is in fact not possible for the complete beginner to learn this art solely through a digital device.

If you really want to learn chi kung online you should reinforce that with classes in your area.

Many online qi gong courses are quite in-depth and are created by adept teachers. However in my experience learning from scratch is not going to happen online. For more advanced students who already have the fundamentals, these online courses can be of help.

What exactly is it about learning chi kung that requires study in the presence of a qualified teacher in real life? The fact is that many of the fundamentals are transmitted from teacher to student in silence. You may learn the forms of movement online but qi gong movements are just the tip of the iceberg. It is unlikely you will learn sinking chi to the dan tien, holding emptiness, let alone starting the large heavenly circle to burn off impurities.

Learn chi kung online. Just don't.
Don’t Learn Chi Kung Online.

Even under the traditional training method of one qi gong master teaching a small group of students learning the fundamentals is difficult. Optimally you would have a weekly chi kung class with a good teacher to make progress. Every qi gong student has specific physical, spiritual and mental differences that must be addressed individually by the chi kung teacher.

The traditional method of transmitting an authentic qi gong style requires a large investment of one on one time and effort on part of the chi kung teacher and student. This method is not a profitable business model. Again, each student has specific mental and physical considerations it is not possible to be corrected in an online qi gong course, especially a canned one with no live zoom classes.

Instead of trying to learn chi kung online, use the internet find a chi kung teacher in real life.

If you’re an aspiring chi kung student the most beneficial thing going online can do for you is locating the times and locations of a chi kung classes near you. It may very well be that googling qi gong classes near me is not going to return any results in your area but don’t get discouraged. Some traditional sources of qi gong teachers are eastern monastics, internal martial artists and acupuncture doctors. Chi kung systems are often sort of a parallel curriculum in these pursuits.

Examples of online searches that will help you learn Chi Kung.

Here are some other keyword searches you can use in your quest to learn chi kung. If you can find a real master in one of the below disciplines it’s quite likely you have also just found a chi kung teacher. Because teaching chi kung requires so much commitment you may need to stick with one of these teachers for a long time before they agree to teach you. although it may take some time to build the trust required to get them to agree to teach you chi kung.

  • Tai Chi Teachers in my area
  • Xing Yi Teachers in my area
  • Buddhist meditation classes near me
  • Yi Chuan Classes near me
  • Ba Duan Jin Classes near me


There are also many chi kung masters who inherited the practice from their family. If a chi kung master is a layperson they are more likely to be an engineer or business business person – with very little spare time – than a stereotypical new age guru looking to charge for course.

The chi kung seminar circuit, where an experienced teacher travels giving large seminars is also an option. It is possible to learn well this way, especially if the teacher is not yet reached the point of being so famous that his seminars have scores of attendees. Seminars taught by chi kung teachers can be especially effective if the student has already learned the fundamentals.

Here are some good teachers that I know in different countries:


Chew Yeen Lawes England

Edward Hines France

Victor Chao Michigan USA

Luo Dexiu – Tawain – One of the best remaining chi kung teachers in the world, although he doesn’t teach it much.

Golden Rooster Stands On One Leg – An Important Tai Chi Posture

The idea of the golden rooster posture is to keep the peng or leverage in the raised hand and then learn to move the lower body independently from that. You put your hands in a simple autopilot defense posture when you’re practicing your tai chi kicks. The peng jin or leverage can be used to hold, block, defend or pull. Of course you can do this with two hands up, such as in the seven stars posture, but golden rooster trains the basic idea. Look at the cigarette in my hand, that is where you keep the leverage.

The resting posture at the end of the form is how you learn the full posture, it feels like you’re pulling you knee into your kua. If you assume that posture and have someone place one hand on your ming men (top of sacrum) point and then push your knee up and in you will get the feel. You can get a lot of power from moving this way. The other thing is that you are constantly feeding your weight into the rear leg. Ed had a video up on Patreon of a simple back and forth tai chi leg drill that is very good with this idea, I have it saved I might put it up here if he doesn’t have a link.

The kick in the end clip is an example of usage, if you where pulling someone in with your hands they would brace the rear leg then when it’s extended fully you can keecap it. Alternatively you can hook their front leg from behind with the kicking foot first. 

It’s also a very good chi kung posture but I’m not getting into that as you are looking for the applications.

Learn chi kung in Ireland

Learn chi kung in Ireland the way it was intended, outside not online.

https://www.youtube.com/watch?v=r1mgK2Hkplo

Chi kung outdoors is meant to be practiced outside under trees close to the 5 elements. In Ireland we have such beautiful practice spots. There is very little benefit to practicing chi kung in a zoom class or in front of a device. There is far more benefit to learning how to breath through one movement and practice everyday outside than it is to follow along to a full online chi kung class in front of a screen.

Read more about the best way to learn chi kung.

What is the Wu Chi posture for in Tai Chi Chuan?

Wu Chi translates well as empty or original chi (posture). But the posture is not the important part of the practice. Let’s take a look at the meaning of Wu or emptiness. This profound concept is found in the Art of War, Tao De Ching, Chan Buddhism and of course, Tai Chi Chuan.

Thirty spokes share one hub, but the emptiness at the center makes it useful.

Tao de ching 11

Wu Chi can be translated as something like “the empty state”, “empty energy,” or “original state.” There are a few variations of the physical posture across different tai chi schools but all are fairly simple. The real purpose of wu chi is a resetting, to a default original state, which is more in harmony with the posture, breath and intent. Common principals in the physical posture are crown point is lifted, the knee joints come gently together, the other joints of the body are drawn inward gently, towards the center. In this way the body is centered and posture deviations are reset, this is especially important with older practitioners. The posture doesn’t have strict rules and must be natural.

In tai chi, the mental component of wu ji is more difficult, and more important, than the physical aspect. It also functions as a reset, but a mental one, and to achieve that you have to be able to stop your every day thoughts briefly. It’s quite difficult, especially for us in the west, usually we are taught not avoid doing this.

If I am asked then what zen teaches, zen teaches nothing.

-DT Suzuki

When my tai chi teacher, Master Li, tried to explain concept to me, he would say before you start “keep nothing in your mind.” It did not make sense at first, what he was saying was to keep, or hold, your focus on nothing. If you can achieve this, even briefly before you start your tai chi practice, it has a profoundly deepening effect on the posture, energy and quality of subsequent practice.

When I got the idea it changed they way I practice Tai Chi Chuan. In fact, when I don’t take the time to do this now I feel my tai chi practice is missing something. In or after the state of Wu Chi your movement becomes smooth and free, where you can explore what you need to work on, instead of a mechanical routine of motion. You can reverse the flow as easily as going with it. Watching a Tai Chi Master who practices wu chi has a relaxing effect.

One big misconception of wu chi is that it is only the physical posture at the beginning of the form. That it is only a quick relaxed exhale before training. While this is true to some level, to really achieve wu chi i have often to stand for not less that 20 minutes. where movement and breath work together efficiently and the tai chi principals can be employed. Trying to adjust your posture to fit the description of wu chi in a tai chi book or copying the stance from a tai chi teacher is a good first step, but wu chi is more than a posture or movement and it requires a lot of patience and practice.

Above: Pictured above is the chan monk, Hsu Yun, in meditation, note his name means Empty Cloud, (Hsu = Wu). Similar to wu chi practice, Chan Buddhists contemplate emptiness, though there are other considerations in Chan, such as the what they called “the heart”, ie the heart sutra, it is more complex wu chi practice. One difference between most other types of meditation and wu chi practice in Tai Chi and Xing Yi Chuan, is that the eyes are often kept partly open. The eyes are instrument in holding the intent, especially at first. You might see some similarities and differences with the photo above and the photo of the master Sun Lu Tan below.

Wu Chi posture & concept in Tai Chi Chuan

Many Tai Chi teachers think standing in one of these simple wu chi stances whilst scanning around the body is a sufficient wu chi. This is good but it is more of the step that comes after wu chi. Wu chi is not a physical posture, and neither is it moving your intent anywhere within your body, you’re not moving your focus anywhere, you’re holding your intent on emptiness.

Deep single pointed focus.

Wu chi places more importance on the state of mind than the state of the body which brings it into the realm of meditation. Westerners have by this time gained proficiency in many of the eastern methods of meditation, especially mindfulness meditation. The state of mindfulness is getting closer to the concept of wu chi, still, these states have different functions and are not the same. I have never been taught chan fa or zen meditation so I cannot comment on it, perhaps they are more similar to the concept of wu chi still.


“Use Yi instead of Li. The brain is chaotic before the beginning movement; Then, as one enters into the state of Wuji, the mind doesn’t think, the ears don’t hear, and the eyes don’t see. One must be extremely calm before creating any movement”

Yang Fenghou

Wu Chi is the foundation of many Tai Chi skills.

Wu Chi is the practice of focusing the Yi on emptiness or nothing and keeping it there until the normal mental chatter dissolves into the distant background, where it does not have any effect on the mind or emotions. The end goal of wu chi in Tai Chi is to prepare for true, unrestricted and internal movement, along the principals of tai chi. The Yang Style Tai Chi teacher, John Ding said, “Where Yi goes, Chi flows.” Focusing on nothing is easily confused with just not focusing at all. When master Li told me to keep nothing in my mind before practicing tai chi, this was the mistake I made for a long time, I just didn’t focus on anything and tried to empty my mind of thoughts. But what he was really telling me to do was “keep” or hold my attention on emptiness “nothing”.

Another related concept to Wu Chi is Wu Wei, which is translated as non-action. Wu Wei is often wrongly described as just going with the flow, like a boat without a sail. While it certainly is a flow state, that will enhance the performance in whatever art or task you are doing, wu chi is first required to enter this state of flow.

How to practice Wu Chi

Putting your intent on emptiness is confusing. Really in order to do that your intent has to be empty as well. Stop your thoughts altogether and it the intent will stop at some point as well. When you experience that you will be be relatively free from physical, emotional, and energetic tension. These concepts are impossible to define and you have to learn them from a teacher. The concept of Wu, or void can’t be grasped by thinking about it, only by stopping all thinking, briefly.

Do you have the patience to wait until the mud settles, and the water is clear? Can you remain un-moving until right action arises?

Tao De Ching
Sun Lu Tang – Wu Chi Posture

The difficulty in practicing wu chi is that it is nearly impossible for the human mind not have an object of focus. Western people especially struggle with the concept of emptiness, in fact, we have an aversion to it.

One trick to achieving the wu chi state is to first focus your attention on your index finger, then move the finger away but keep the point of focus, eyes, and attention, in the same position as the finger was in before you moved it. You are now focusing on an empty space, a void. The mind will immediately resist this and look for another object. But if you can hold it on the empty space until it settles you will experience a massive shift in you mental state.

Devoting some of your training time to learning wu chi, is one of the keys that will help you understand the rest of your Tai Chi practice.

What is the benefit of wu ji practice?

I have only scratched the surface of wu chi, there are people who devotee their entire training to it. In terms of the movement tai chi chuan, the concept of wu chi will free your form up a lot and make your movement unpredictable on offense and unknowable on defense.

In terms of the health benefits, it has huge potential for increasing mental and physical relaxation, reducing stress and tension.

Tai Chi Frames

Small, medium or large?
A Tai Chi Chuan form can be practiced at different frames although often times each frame has a specialized form. The frame is not synonymous with the form although it is not entirely independent of it either. Each frame has it’s own benefits. Generally, the frame is first set by the width and depth of the stance, the upper body follows the lower.

The old man frame. This is practicing naturally without thinking about the frame too much or using effort. This is a good way for beginners to learn a form or to maintain your practice if you are sick or to busy to practice properly. It has meditative benefits and is good for relaxing or practicing “fan sung.” To practice this frame, take a natural walking step forward into your or bow stance. Base your upper body from this natural stance. You should not sweat when you practice this frame.

Second in popularity is the medium frame. It is commonly taught first, sometimes it is called the tiger frame. To practice at this frame take a natural walking step forward into bow stance and mark the spot where your big toe is. Lift your foot again and place your heel in that spot. Base your frame of this stance for the medium frame.

The Large frame tai chi stance can be a little wider than the medium frame stance, but it is also deeper. This frame requires some understanding of the different muscle groups of the legs and kua, without this understanding you could damage your knees practicing this frame too much. The frame is more for conditioning and it is very good if your goal is push hands.

Small frame tai chi is difficult. It is very hard to see what someone is doing when they are practicing the small frame. The movements are small and internal. Usually, someone that can do the small frame well can also fight. I personally have not learned small frame, although I have been adjusted into it a few times. Though the stance and movements were small I was quickly sweating with burning leg muscles.

Finding Flow

I use the tagline Find Your Flow for promoting my outdoor Tai Chi classes. This is because for me practicing TCC is largely about finding and synchronizing the flow of breath and movement.

What flow is not. Momentum could easily be confused with flow in Tai Chi practice. Momentum in moving goes against the principle of “when one part moves all parts move, when one part stops all parts stop.” The movement should come from the flow not the flow from the movement.

Moving slowly with the breath but without the principals of Tai Chi including no peng, no sinking, being double weighted and other postural mistakes. All of these things will impede flow.

Some concepts to help you find your flow.


Xian Tian. In the internal Chinese martial arts, there is a concept called Xian Tien. This is translated as “before heaven” or “pre-heaven” or “pre-natal” and it refers to one’s raw energy in a natural state, before anything is added to or taken from it. Xian Tien chi is something that we already have, the practice is first to removing blocks so it can flow freely.

Short Flows and Breathing

Short, repeating flows of movement, coordinated with the breath are a useful and enjoyable training practice. It can be fun to train along with a spotify playlist. In Vinyasa yoga practice a flow starts and ends in the same postion so that it can be repeated indefinitely, there is also room for variation to work on different techniques or areas of the body. In between the start and end of the flow there are repeating key points. The key is that the movement follows the breath.

This concept has always been a part many martial arts, in Xing Yi Chuan the wu xing quan is a series of five flows, while the linking or cascade forms are larger repeating cycles. In Yi Chuan Si Li is basically the same concept. In tai chi chuan the practice is not as widely used but it is there, the sequence of grasping the swallows tail is a flow that can be repeated. Most Bagua forms are very cyclical. A great basis for developing flows are the Tien Kan exercises found in the YiZong schools. This whole practice is a series of short cyclical motifs that are so elemental they can take on the forms of any of the three arts.

Hebei Style Xing Yi Form

In addition to Tai Chi, I practice the related art of Xing Yi Chuan. Xing Yi is a good compliment to Tai Chi and the two arts were once taught side by side in the Yi Zong school.

Wu Xing Sheng Ke – The Five Elements Transforming Ta Lu Set. This set teaches the ban bu – half step method to use distance to your advantage.

Stillness in Xing Yi training.

Xing Yi training requires a lot of stillness, holding a few postures for long periods is a big part of the training. A typical two-hour training session with Shifu Chao only required the space of a yoga mat to practice on. Forms were taught only after a lot of sweating and standing then only one at a time if we were lucky.

Stillness in Breath

Another example of stillness within Xing Yi is pausing the breath. While I was training at a seminar with the great Xing Yi Master Luo De Xiu we learned to pause breaths between one of the movements. At first, interrupting the breathing cycle seemed at odds with everything I had learned before in internal martial arts. All of my teachers emphasized linking movement with the breath. It took me a long time to realize that this is still true with pausing the breath, that is that it is the total stopping of all external and internal movement, to get next-level still the breath has to stop temporarily as well. From this stillness you can observe yourself and your opponent.

Tai Chi For for Free – The Four Energies

The Four Energies of Tai Chi are:

1. Peng – Ward Off
2. Lu – Roll-Back
3. Gi – Press
4. An – Push

These forces, energies or concepts form the basis for all movement in Tai chi. The outer shape of the movements are not difficult for a beginner to learn, but the internal structure is difficult.

The first energy is Peng, or ward off and it is a long-range, expansive usually upward-moving power.

The second energy is Lu or roll-back. It uses the energy of absorbing and leading. It is also used to coil force.

The third energy, Gi is press, it is usually horizontal straight out and is short-range penetrating power. It is difficult to learn.

The fourth energy, An or push is simple but powerful even for the beginning tai chi student.

Below Mr. Ang corrects and adds some insights.